Concordance

Holy Bible (Douay Rheims)

should

Acts 28:27 For the heart of this people is grown gross, and with their ears have they heard heavily, and their eyes they have shut; lest perhaps they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
Rom 2:21 Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:
Rom 2:22 Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:
Rom 4:13 For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.
Rom 7:6 But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.
Rom 8:26 Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.
Rom 11:8 As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.
Rom 11:8 As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.
Rom 11:11 I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.
Rom 11:25 For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.
Rom 11:25 For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.
Rom 11:26 And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.
Rom 15:16 That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.
Rom 15:20 And I have so preached this gospel, not where Christ was named, lest I should build upon another man's foundation.
I Cor 1:15 Lest any should say that you were baptized in my name.
I Cor 1:17 For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void.
I Cor 1:29 That no flesh should glory in his sight.
I Cor 5:1 IT is absolutely heard, that there is fornication among you, and such fornication as the like is not among the heathens; that one should have his father's wife.
I Cor 7:14 For the unbelieving husband is sanctified by the believing wife; and the unbelieving wife is sanctified by the believing husband: otherwise your children should be unclean; but now they are holy.
I Cor 8:13 Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother.
I Cor 9:10 Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope; and he that thrasheth, in hope to receive fruit.
I Cor 9:12 If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ.
I Cor 9:14 So also the Lord ordained that they who preach the gospel, should live by the gospel.
I Cor 9:15 But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die, rather than that any man should make my glory void.
I Cor 9:15 But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die, rather than that any man should make my glory void.
I Cor 9:27 But I chastise my body, and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway.
I Cor 10:6 Now these things were done in a figure of us, that we should not covet evil things as they also coveted.
I Cor 10:20 But the things which the heathens sacrifice, they sacrifice to devils, and not to God. And I would not that you should be made partakers with devils.
I Cor 11:31 But if we would judge ourselves, we should not be judged.
I Cor 12:15 If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body?
I Cor 12:16 And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body?
I Cor 13:2 And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing.
I Cor 13:2 And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing.
I Cor 13:2 And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing.
I Cor 13:3 And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing.
I Cor 13:3 And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing.
II Cor 1:9 But we had in ourselves the answer of death, that we should not trust in ourselves, but in God who raiseth the dead.
II Cor 1:17 Whereas then I was thus minded, did I use lightness? Or, the things that I purpose, do I purpose according to the flesh, that there should be with me, It is, and It is not?
II Cor 2:4 For out of much affliction and anguish of heart, I wrote to you with many tears: not that you should be made sorrowful: but that you might know the charity I have more abundantly towards you.
II Cor 2:7 So that on the contrary, you should rather forgive him and comfort him, lest perhaps such a one be swallowed up with overmuch sorrow.
II Cor 4:4 In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.
II Cor 8:13 For I mean not that others should be eased, and you burthened, but by an equality.
II Cor 8:20 Avoiding this, lest any man should blame us in this abundance which is administered by us.
II Cor 9:4 Lest, when the Macedonians shall come with me, and find you unprepared, we (not to say ye) should be ashamed in this matter.
II Cor 10:8 For if also I should boast somewhat more of our power, which the Lord hath given us unto edification, and not for your destruction, I should not be ashamed.
II Cor 10:8 For if also I should boast somewhat more of our power, which the Lord hath given us unto edification, and not for your destruction, I should not be ashamed.
II Cor 11:3 But I fear lest, as the serpent seduced Eve by his subtilty, so your minds should be corrupted, and fall from the simplicity that is in Christ.
II Cor 12:6 For though I should have a mind to glory, I shall not be foolish; for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me.
II Cor 12:6 For though I should have a mind to glory, I shall not be foolish; for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me.
II Cor 12:7 And lest the greatness of the revelations should exalt me, there was given me a sting of my flesh, an angel of Satan, to buffet me.