Concordance

Holy Bible (Douay Rheims)

God

II Tim 3:17 That the man of God may be perfect, furnished to every good work.
II Tim 4:1 I charge thee, before God and Jesus Christ, who shall judge the living and the dead, by his coming, and his kingdom:
Tit 1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the elect of God and the acknowledging of the truth, which is according to godliness:
Tit 1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the elect of God and the acknowledging of the truth, which is according to godliness:
Tit 1:2 Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world:
Tit 1:3 But hath in due times manifested his word in preaching, which is committed to me according to the commandment of God our Saviour:
Tit 1:4 To Titus my beloved son, according to the common faith, grace and peace from God the Father, and from Christ Jesus our Saviour.
Tit 1:7 For a bishop must be without crime, as the steward of God: not proud, not subject to anger, not given to wine, no striker, not greedy of filthy lucre:
Tit 1:16 They profess that they know God: but in their works they deny him; being abominable, and incredulous, and to every good work reprobate.
Tit 2:5 To be discreet, chaste, sober, having a care of the house, gentle, obedient to their husbands, that the word of God be not blasphemed.
Tit 2:10 Not defrauding, but in all things shewing good fidelity, that they may adorn the doctrine of God our Saviour in all things:
Tit 2:11 For the grace of God our Saviour hath appeared to all men;
Tit 2:13 Looking for the blessed hope and coming of the glory of the great God and our Saviour Jesus Christ,
Tit 3:4 But when the goodness and kindness of God our Saviour appeared:
Tit 3:8 It is a faithful saying: and these things I will have thee affirm constantly: that they, who believe in God, may be careful to excel in good works. These things are good and profitable unto men.
Tit 3:15 All that are with me salute thee: salute them that love us in the faith. The grace of God be with you all. Amen.
Philem 1:3 Grace to you and peace from God our Father, and from the Lord Jesus Christ.
Philem 1:4 I give thanks to my God, always making a remembrance of thee in my prayers.
Heb 1:1 God, who, at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all,
Heb 1:6 And again, when he bringeth in the first begotten into the world, he saith: And let all the angels of God adore him.
Heb 1:8 But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom.
Heb 1:9 Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
Heb 1:9 Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
Heb 2:4 God also bearing them witness by signs, and wonders, and divers miracles, and distributions of the Holy Ghost, according to his own will.
Heb 2:5 For God hath not subjected unto angels the world to come, whereof we speak.
Heb 2:9 But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God, he might taste death for all.
Heb 2:13 And again: I will put my trust in him. And again: Behold I and my children, whom God hath given me.
Heb 2:17 Wherefore it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest before God, that he might be a propitiation for the sins of the people.
Heb 3:4 For every house is built by some man: but he that created all things, is God.
Heb 3:12 Take heed, brethren, lest perhaps there be in any of you an evil heart of unbelief, to depart from the living God.
Heb 4:4 For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.
Heb 4:9 There remaineth therefore a day of rest for the people of God.
Heb 4:10 For he that is entered into his rest, the same also hath rested from his works, as God did from his.
Heb 4:12 For the word of God is living and effectual, and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and is a discerner of the thoughts and intents of the heart.
Heb 4:14 Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession.
Heb 5:1 For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:
Heb 5:4 Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.
Heb 5:8 And whereas indeed he was the Son of God, he learned obedience by the things which he suffered:
Heb 5:10 Called by God a high priest according to the order of Melchisedech.
Heb 5:12 For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat.
Heb 6:1 Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,
Heb 6:3 And this will we do, if God permit.
Heb 6:5 Have moreover tasted the good word of God, and the powers of the world to come,
Heb 6:6 And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery.
Heb 6:7 For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.
Heb 6:10 For God is not unjust, that he should forget your work, and the love which you have shewn in his name, you who have ministered, and do minister to the saints.
Heb 6:13 For God making promise to Abraham, because he had no one greater by whom he might swear, swore by himself,
Heb 6:17 Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:
Heb 6:18 That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.
Heb 7:1 For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him: