Concordance

Holy Bible (Douay Rheims)

Jews

II Mac 11:15 Then Machabeus consented to the request of Lysias, providing for the common good in all things, and whatsoever Machabeus wrote to Lysias concerning the Jews, the king allowed of.
II Mac 11:16 For there were letters written to the Jews from Lysias, to this effect: Lysias to the people of the Jews, greeting.
II Mac 11:16 For there were letters written to the Jews from Lysias, to this effect: Lysias to the people of the Jews, greeting.
II Mac 11:24 And we have heard that the Jews would not consent to my father to turn to the rites of the Greeks, but that they would keep to their own manner of living, and therefore that they request us to allow them to live after their own laws.
II Mac 11:27 But the king's letter to the Jews was in this manner: King Antiochus to the senate of the Jews, and to the rest of the Jews, greeting.
II Mac 11:27 But the king's letter to the Jews was in this manner: King Antiochus to the senate of the Jews, and to the rest of the Jews, greeting.
II Mac 11:27 But the king's letter to the Jews was in this manner: King Antiochus to the senate of the Jews, and to the rest of the Jews, greeting.
II Mac 11:31 That the Jews may use their own kind of meats, and their own laws as before, and that none of them any manner of ways be molested for things which have been done by ignorance.
II Mac 11:34 The Romans also sent them a letter, to this effect. Quintus Memmius, and Titus Manilius, ambassadors of the Romans, to the people of the Jews, greeting.
II Mac 12:1 When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry.
II Mac 12:3 The men of Joppe also were guilty of this kind of wickedness: they desired the Jews who dwelt among them to go with their wives and children into the boats, which they had prepared, as though they had no enmity to them.
II Mac 12:8 But when he understood that the men of Jamnia also designed to do in like manner to the Jews that dwelt among them,
II Mac 12:17 From thence they departed seven hundred and fifty furlongs, and came to Characa to the Jews that are called Tubianites.
II Mac 12:24 And Timotheus himself fell into the hands of the band of Dositheus and Sosipater, and with many prayers he besought them to let him go with his life, because he had the parents and brethren of many of the Jews, who, by his death, might happen to be deceived.
II Mac 12:30 But the Jews that were among the Scythopolitans testifying that they were used kindly by them, and that even in the times of their adversity they had treated them with humanity:
II Mac 12:34 And when they had joined battle, it happened that a few of the Jews were slain.
II Mac 12:40 And they found under the coats of the slain some of the donaries of the idols of Jamnia, which the law forbiddeth to the Jews: so that all plainly saw, that for this cause they were slain.
II Mac 13:9 But the king, with his mind full of rage, came on to shew himself worse to the Jews than his father was.
II Mac 13:18 But the king having taken a taste of the hardiness of the Jews, attempted to take the strong places by policy:
II Mac 13:19 And he marched with his army to Bethsura, which was a strong hold of the Jews: but he was repulsed, he failed, he lost his men.
II Mac 13:23 He fought with Judas: and was overcome. And when he understood that Philip, who had been left over the affairs, had rebelled at Antioch, he was in a consternation of mind, and entreating the Jews, and yielding to them, he swore to all things that seemed reasonable, and, being reconciled, offered sacrifices, honoured the temple, and left gifts.
II Mac 14:5 But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels,
II Mac 14:6 He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace.
II Mac 14:14 Then the Gentiles who had fled out of Judea from Judas, came to Nicanor by flocks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.
II Mac 14:15 Now when the Jews heard of Nicanor's coming, and that the nations were assembled against them, they cast earth upon their heads, and made supplication to him, who chose his people to keep them for ever, and who protected his portion by evident signs.
II Mac 14:37 Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his affection was called the father of the Jews.
II Mac 14:39 So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him.
II Mac 14:40 For he thought by insnaring him to hurt the Jews very much.
II Mac 15:2 And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things:
II Mac 15:12 Now the vision was in this manner: Onias who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in his speech, and who from a child was exercised in virtues, holding up his hands, prayed for all the people of the Jews:
Mt 2:2 Saying, Where is he that is born king of the Jews? For we have seen his star in the east, and are come to adore him.
Mt 27:11 And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.
Mt 27:29 And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.
Mt 28:15 So they taking the money, did as they were taught: and this word was spread abroad among the Jews even unto this day.
Mk 7:3 For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients:
Mk 15:2 And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.
Mk 15:9 And Pilate answered them, and said: Will you that I release to you the king of the Jews?
Mk 15:12 And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?
Mk 15:18 And they began to salute him: Hail, king of the Jews.
Lk 7:3 And when he had heard of Jesus, he sent unto him the ancients of the Jews, desiring him to come and heal his servant.
Lk 23:3 And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it.
Lk 23:37 And saying: If thou be the king of the Jews, save thyself.
Jn 1:19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?
Jn 2:6 Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece.
Jn 2:13 And the pasch of the Jews was at hand, and Jesus went up to Jerusalem.
Jn 2:18 The Jews, therefore, answered, and said to him: What sign dost thou shew unto us, seeing thou dost these things?
Jn 2:20 The Jews then said: Six and forty years was this temple in building; and wilt thou raise it up in three days?
Jn 3:1 And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.
Jn 3:25 And there arose a question between some of John's disciples and the Jews concerning purification:
Jn 4:9 Then that Samaritan woman saith to him: How dost thou, being a Jew, ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.