Concordance

Holy Bible (Douay Rheims)

God

Prov 2:5 Then shalt thou understand the fear of the Lord, and shalt find the knowledge of God.
Prov 2:18 And hath forgotten the covenant of her God: for her house inclineth unto death, and her paths to hell.
Prov 3:4 And thou shalt find grace and good understanding before God and men.
Prov 3:7 Be not wise in thy own conceit: fear God, and depart from evil:
Prov 14:2 He that walketh in the right way, and feareth God, is despised by him that goeth by an infamous way.
Prov 16:5 Every proud man is an abomination to the Lord: though hand should be joined to hand, he is not innocent. The beginning of a good way is to do justice; and this is more acceptable with God, than to offer sacrifices.
Prov 17:15 He that justifieth the wicked, and he that condemneth the just, both are abominable before God.
Prov 19:3 The folly of a man supplanteth his steps: and he fretteth in his mind against God.
Prov 20:10 Diverse weights and diverse measures, both are abominable before God.
Prov 25:2 It is the glory of God to conceal the word, and the glory of kings to search out the speech.
Prov 30:1 The words of Gatherer the son of Vomiter. The vision which the man spoke with whom God is, and who being strengthened by God, abiding with him, said:
Prov 30:1 The words of Gatherer the son of Vomiter. The vision which the man spoke with whom God is, and who being strengthened by God, abiding with him, said:
Prov 30:5 Every word of God is fire tried: he is a buckler to them that hope in him.
Prov 30:9 Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.
Eccles 1:13 And I proposed in my mind to seek and search out wisely concerning all things that are done under the sun. This painful occupation hath God given to the children of men, to be exercised therein.
Eccles 2:24 Is it not better to eat and drink, and to shew his soul good things of his labours? and this is from the hand of God.
Eccles 2:26 God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.
Eccles 2:26 God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.
Eccles 3:10 I have seen the trouble, which God hath given the sons of men to be exercised in it.
Eccles 3:11 He hath made all things good in their time, and hath delivered the world to their consideration, so that man cannot find out the work which God hath made from the beginning to the end.
Eccles 3:13 For every man that eateth and drinketh, and seeth good of his labour, this is the gift of God.
Eccles 3:14 I have learned that all the works which God hath made, continue for ever: we cannot add any thing, nor take away from those things which God hath made that he may be feared.
Eccles 3:14 I have learned that all the works which God hath made, continue for ever: we cannot add any thing, nor take away from those things which God hath made that he may be feared.
Eccles 3:15 That which hath been made, the same continueth: the things that shall be, have already been: and God restoreth that which is past.
Eccles 3:17 And I said in my heart: God shall judge both the just and the wicked, and then shall be the time of every thing.
Eccles 3:18 I said in my heart concerning the sons of men, that God would prove them, and shew them to be like beasts.
Eccles 4:17 Keep thy foot, when thou goest into the house of God, and draw nigh to hear. For much better is obedience, than the victims of fools, who know not what evil they do.
Eccles 5:1 Speak not any thing rashly, and let not thy heart be hasty to utter a word before God. For God is in heaven, and thou upon earth: therefore let thy words be few.
Eccles 5:1 Speak not any thing rashly, and let not thy heart be hasty to utter a word before God. For God is in heaven, and thou upon earth: therefore let thy words be few.
Eccles 5:3 If thou hast vowed any thing to God, defer not to pay it: for an unfaithful and foolish promise displeaseth him: but whatsoever thou hast vowed, pay it.
Eccles 5:5 Give not thy mouth to cause thy flesh to sin: and say not before the angel: There is no providence: lest God be angry at thy words, and destroy all the works of thy hands.
Eccles 5:6 Where there are many dreams, there are many vanities, and words without number: but do thou fear God.
Eccles 5:17 This therefore hath seemed good to me, that a man should eat and drink, and enjoy the fruit of his labour, wherewith he hath laboured under the sun, all the days of his life, which God hath given him: and this is his portion.
Eccles 5:18 And every man to whom God hath given riches, and substance, and hath given him power to eat thereof, and to enjoy his portion, and to rejoice of his labour: this is the gift of God.
Eccles 5:18 And every man to whom God hath given riches, and substance, and hath given him power to eat thereof, and to enjoy his portion, and to rejoice of his labour: this is the gift of God.
Eccles 5:19 For he shall not much remember the days of his life, because God entertaineth his heart with delight.
Eccles 6:2 A man to whom God hath given riches, and substance, and honour, and his soul wanteth nothing of all that he desireth: yet God doth not give him power to eat thereof, but a stranger shall eat it up. This is vanity and a great misery.
Eccles 6:2 A man to whom God hath given riches, and substance, and honour, and his soul wanteth nothing of all that he desireth: yet God doth not give him power to eat thereof, but a stranger shall eat it up. This is vanity and a great misery.
Eccles 7:14 Consider the works of God, that no man can correct whom he hath despised.
Eccles 7:15 In the good day enjoy good things, and beware beforehand of the evil day: for God hath made both the one and the other, that man may not find against him any just complaint.
Eccles 7:19 It is good that thou shouldst hold up the just, yea and from him withdraw not thy hand: for he that feareth God, neglecteth nothing.
Eccles 7:27 And I have found a woman more bitter than death, who is the hunter's snare, and her heart is a net, and her hands are bands. He that pleaseth God shall escape from her: but he that is a sinner, shall be caught by her.
Eccles 7:30 Only this I have found, that God made man right, and he hath entangled himself with an infinity of questions. Who is as the wise man? and who hath known the resolution of the word?
Eccles 8:2 I observe the mouth of the king, and the commandments of the oath of God.
Eccles 8:12 But though a sinner do evil a hundred times, and by patience be borne withal, I know from thence that it shall be well with them that fear God, who dread his face.
Eccles 8:15 Therefore I commended mirth, because there was no good for a man under the sun, but to eat, and drink, and be merry, and that he should take nothing else with him of his labour in the days of his life, which God hath given him under the sun.
Eccles 8:17 And I understood that man can find no reason of all those works of God that are done under the sun: and the more he shall labour to seek, so much the less shall he find: yea, though the wise man shall say, that he knoweth it, he shall not be able to find it.
Eccles 9:1 All these things have I considered in my heart, that I might carefully understand them: there are just men and wise men, and their works are in the hand of God: and yet man knoweth not whether he be worthy of love, or hatred:
Eccles 9:7 Go then, and eat thy bread with joy, and drink thy wine with gladness: because thy works please God.
Eccles 11:5 As thou knowest not what is the way of the spirit, nor how the bones are joined together in the womb of her that is with child: so thou knowest not the works of God, who is the maker of all.