Concordance

Holy Bible (Douay Rheims)

sin

Gen 4:7 If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it.
Gen 18:20 And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous.
Gen 20:9 And Abimelech called also for Abraham, and said to him: What hast thou done to us? what have we offended thee in, that thou hast brought upon me and upon my kingdom a great sin? thou hast done to us what thou oughtest not to do.
Gen 26:10 And Abimelech said: Why hast thou deceived us? Some man of the people might have lain with thy wife, and thou hadst brought upon us a great sin. And he commanded all the people, saying:
Gen 39:9 Neither is there any thing which is not in my power, or that he hath not delivered to me, but thee, who art his wife: how then can I do this wicked thing, and sin against my God?
Gen 41:9 Then at length the chief butler remembering, said: I confess my sin:
Gen 42:22 And Ruben, one of them, said: Did not I say to you: Do not sin against the boy: and you would not hear me? Behold his blood is required.
Gen 43:9 I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever.
Gen 44:32 Let me be thy proper servant, who took him into my trust, and promised, saying: If I bring him not again, I will be guilty of sin against my father for ever.
Gen 50:17 That we should say thus much to thee from him: I beseech thee to forget the wickedness of thy brethren, and the sin and malice they practiced against thee: we also pray thee, to forgive the servants of the God of thy father this wickedness. And when Joseph heard this, he wept.
Ex 9:34 And Pharao seeing that the rain and the hail, and the thunders were ceased, increased his sin.
Ex 10:17 But now forgive me my sin this time also, and pray to the Lord your God, that he take away from me this death.
Ex 20:20 And Moses said to the people: Fear not: for God is come to prove you, and that the dread of him might be in you, and you should not sin.
Ex 23:33 Let them not dwell in thy land, lest perhaps they make thee sin against me, if thou serve their gods: which undoubtedly will be a scandal to thee.
Ex 29:14 But the flesh of the calf and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin.
Ex 29:36 And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it.
Ex 30:10 And Aaron shall pray upon the horns thereof once a year, with the blood of that which was offered for sin, and shall make atonement upon it in your generations. It shall be most holy to the Lord.
Ex 32:21 And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin?
Ex 32:30 And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime.
Ex 32:31 And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass,
Ex 32:34 But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs.
Ex 34:7 Who keepest mercy unto thousands: who takest away iniquity, and wickedness, and sin, and no man of himself is innocent before thee. Who renderest the iniquity of the fathers to the children, and to the grandchildren, unto the third and fourth generation.
Ex 34:9 Said: If I have found grace in thy sight: O Lord, I beseech thee, that thou wilt go with us, (for it is a stiffnecked people,) and take away our iniquities and sin, and possess us.
Lev 4:3 If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.
Lev 4:3 If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.
Lev 4:8 And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards:
Lev 4:14 And afterwards shall understand their sin, they shall offer for their sin a calf, and shall bring it to the door of the tabernacle.
Lev 4:14 And afterwards shall understand their sin, they shall offer for their sin a calf, and shall bring it to the door of the tabernacle.
Lev 4:21 But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude.
Lev 4:22 If a prince shall sin, and through ignorance do any one of the things that the law of the Lord forbiddeth,
Lev 4:23 And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord.
Lev 4:24 And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin,
Lev 4:25 The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof.
Lev 4:26 But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings: and the priest shall pray for him, and for his sin, and it shall be forgiven him.
Lev 4:27 And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending,
Lev 4:28 And shall come to know his sin, he shall offer a she goat without blemish.
Lev 4:29 And he shall put his hand upon the head of the victim that is for sin, and shall immolate it in the place of the holocaust.
Lev 4:32 But if he offer of the flock a victim for his sin, to wit, an ewe without blemish:
Lev 4:35 All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord: and he shall pray for him and for his sin, and it shall be forgiven him.
Lev 5:1 If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity.
Lev 5:5 Let him do penance for his sin,
Lev 5:6 And offer of the flocks an ewe lamb, or a she goat, and the priest shall pray for him and for his sin:
Lev 5:7 But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust,
Lev 5:8 And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off.
Lev 5:9 And of its blood he shall sprinkle the side of the altar, and whatsoever is left, he shall let it drop at the bottom thereof, because it is for sin.
Lev 5:10 And the other he shall burn for a holocaust, as is wont to be done: and the priest shall pray for him, and for his sin, and it shall be forgiven him.
Lev 5:11 And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin:
Lev 5:11 And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin:
Lev 5:15 If any one shall sin through mistake, transgressing the ceremonies in those things that are sacrificed to the Lord, he shall offer for his offence a ram without blemish out of the flocks, that may be bought for two sicles, according to the weight of the sanctuary:
Lev 5:17 If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity,